Back to Contents

||   aa - ac   ||   ad - ag   ||   ah - ahe   ||   ai - aj   ||   ak - al   ||   ama - amar   ||   amb - ami   ||
||   an - ap   ||   ar - ari   ||   arj - ary   ||   as - at   ||   au - aus   ||   aw - az   ||

A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
R
S
T
U
V
W
Y
Z


Asa Devpura: see ASHA SHAH DEVPURA.

Asawara Mataji, Udaipur, a Religious Trust for the preservation and perpetuation of Puja (ceremonial worship).

Asha Shah Devpura, a Jain Bania by caste (a tradesman or a merchant class) and Governor of Kumbhalgarh, who gave refuge to PANNA DHAI and the infant UDAI SINGH to prevent the youth's untimely assassination by BANBIR (ca 1537). See PANNA DHAI or UDAI SINGH I, MAHARANA

Asind, a town 223 km. northeast of Udaipur via Chittor and Bhilwara. See MAN SINGH SAKTAWAT.

Askaran of Dungapur, one of the nobles who fought at the Battle of HALDIGHATI for Maharana PRATAP SINGH I but who, in later forays was forced to submit to the Mughals.

Asta, (Hindi) the Point of Sunset (the west). Opposite to this is Udai, the Point of Sunrise (the east).

Athoon (Poorawat clan), a town 154 km. from Udaipur; jagir of the descendants of Chatar Singh, younger son of Jaswant Singh of MANGROP. Maharana Amar Singh II granted Athoon to Chatar Singh in 1708. Chatar's successor, Guman Singh gained the enmity of Maharana Ari Singh II (1761-1773), and in 1773, the Maharana attacked Athoon to arrest Guman and to humiliate him. In defense, Guman poured oil upon himself, then set it alight. With flames engulfing him, he came out, sword in hand, and killed many of the Maharana's men before falling dead. For some time, Athoon was given to AMAR CHAND, but ultimately was returned to the Poorawats.

Genealogy: Chatar Singh; Guman Singh; Daulat Singh; Sujan Singh; Devi Singh; Gulab Singh.

Atithi Devo Bhava, (Sanskrit) "Treat a guest as if he were like God himself", the motto of the HRH GROUP.

Atits, (Hindi) free, destitute; usually applied to ascetics like the Sannyasi, followers of Shiva. One of their sites was the monastery of Jahalaka in eastern Mewar. They were wild in appearance, with matted hair and beards, their bodies were smeared with ashes (bhabut) and they wore a "shred of cloth" around their loins. Their lives were passed in a perpetual routine of adoration of CHATURBHUJA (SHIVA), and they subsisted on the produce of a few patches of land, usually donated, along with their abode, by local chieftains. Their patrons, local townspeople and travellers also supplemented their larder.

Atpur (Atpura, Atpurah): see AHAR.

Atpur inscription (Atpur Abhilekh, dated 977 AD), from the period of Rawal SHAKTI KUMAR (977-993). British Agent Capt. James Tod, stationed in Udaipur during the reign of Maharana Bhim Singh (1778-1828), discovered this inscription in the temple ruins at Atpur (now known as Ahar, once an ancient capital but today a northeastern suburb of Udaipur). He gave the following translation in his Annals and Antiquities, Vol. II. It was considered to describe Rawal GUHIL, founder of the Guhilot family, as coming from ANANDPUR. Three historians (Dr. BHANDARKAR, Dr. Dashrath Sharma and Dr. G.N. Sharma) were of the opinion that Guhadatta (Guhil) was a Vipra (Brahman or priest) on the basis of the Atpur inscription. Another historian, Dr. Ozha, differed from this view, saying that Guhadatta was the Protector of the Brahmans who came from Anandpur and he was not a Vipra. The Atpur inscription also eulogised Rawal BHERT PATT II (942-942), son of RAWAL KHUMAN III, and Rawal NARWAHAN (971-973). The inscription lists, and often comments on, many of the Guhilot rulers from its founder, Guhil (ca. 569-603) to the 20th ruler, Shakti Kumar (977-993).

"In samvatsir 1034, in the 14th month of month Byak, was erected this temple of Nanuk Swami. From Anandpur came he of Brahman race (may he flourish!) Muhideosur Gohadit [Guhil], from whom came the famous Gohil tribe [Guhilots]. Bjoj [Bhoj (ca. 603-615)]. Mahendra [Mahendra I (ca. 615-626)]. Naga [Nagaditya (626-646)]. Syeela [Shiladitya (646-661)]. Aparajit (661-688). Mahindra [Mahendra II (688-716)], no equal did then exist on the earth surface. Kalbhoj [aka Bappa Rawal (734-753)] was resplendent as the sun. Khoman [Khuman I (753-773)], an unequalled warrior; from him. [Does not mention Mattat (773-793)]. Bhertrpat [Bhert Patt I (793-813)], the tiluka of the three worlds, and from him was Singse [Sinha (813-828)], whose Rani [was] Mahalakshmee of the war-like race of Rastra (Rathore), and from her was born … [does not mention Khuman II (828-853), Mahayak (853-878), Khuman III (878-942), or Bhert Patt II (942-943)] … Sri Ullut [Allat (951-953)]; to him, who subdued the earth and became its lord, was born a mighty warrior in whose arm the victory reposed the khetra of the field of battle who broke the confederacy of his foes, and from the tree of whose fortune riches were the fruit and altar of learning; from him was Nirvahana [Narwahan (971-973)] by the daughter of Shri Jairah, of the Chouhan [Chauhan] race was born. Salvahana [Shaliwahan (973-977)], such were their [the princes'] fortunes I have related, from him was born Sectikoomar [Shakti Kumar (977-993)] - how can he be described? He who conquered and made his own the three qualifications (sacti) whose fortunes equalled those of Bhertrpat. In the abode of wealth Sri Aitpoor [Atpur, i.e., Ahar], which he made his dwelling surrounded by a crowd of princes, the kulpdroom to the people, whose foot soldiers are many, with vaults of treasures whose fortunes have ascended to heaven, whose city derives is beauty from the intercourse of merchants; and in which there is one single evil, the killing darts from the bright eyes of beauty carrying destruction to the vassals of the prince."

Attendance at Court. When not absent on frontier duties or, by royal permission, at their estates, the clan chiefs of Mewar resided with their families at the capital. A succession of attendants was always required to keep up the Court's splendour and to perform personal service at the palace. In Mewar, the privileges and exemptions of the higher class made their lot less demanding than that seen at other courts. Here, it was only on occasion of particular festivals and solemnities that they ever joined the Maharana's cavalcade, or attended at court. If full attendance was required, on the reception of ambassadors, or in discussing matters of general policy when they had a right to hear and advise as the hereditary council (panchayat) of the State, they were summoned by an officer, with the Maharana's juhar (salutation) and his request. On grand festivals, the nakkaras (kettledrums) beat at three stated times. The third was the signal for the chief to quit his abode and ride to the palace. Amidst all these privileges, when it was almost difficult to distinguish between the ruler and his great chiefs, there were occasions well understood by both, which rendered the superiority of the former apparent. One occurred in the formalities observed on a lapse of protocol; another, when at court in personal service, the chief once a week mounted guard at the palace with his clan. On those occasions the vast difference between them was seen. When the chief arrived in the grand court of the palace with his retainers, he halted under the balcony until intimation of their presence was given to the Maharana, who then received his chief's obeisance and duty. This over, the Maharana retired to the great darikhana (hall of audience) appropriated for those ceremonies, where carpets were spread for him and his retainers. At meals the Maharana sent his compliments, requesting the chief's attendance at the rasora (feasting hall) where, with other favoured chiefs he partook of dinner with his guests. The duty chief slept in the hall of audience, and the following morning, with the same formalities, took his leave. Again, in the summons from the presence of their estates, instant obedience was requisite. But in this, attention to their rank was studiously written by the private secretary, with the signature of the ruler attached, and sealed with the private finger-ring. For the inferior grades, the usual seal of state entrusted to the Prime Minister was used.

||   aa - ac   ||   ad - ag   ||   ah - ahe   ||   ai - aj   ||   ak - al   ||   ama - amar   ||   amb - ami   ||
||   an - ap   ||   ar - ari   ||   arj - ary   ||   as - at   ||   au - aus   ||   aw - az   ||