|
|
||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
|
||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
|
| 118 | Shudhyod or Gautam Buddha | To
the Shakya King in Kapilavastu is born Shudhyodh or Gautam Buddha, a Prince
among Princes. Abandoning his princely life, Buddha discovers the
means of salvation through intense meditation. Once enlightened, he preaches
his first sermon - the Turning of the Wheel of Law - at Sarnath near Banaras.
He provides a simple meaning to human existence and its goal, opposing the brahmanical orthodoxy of his times. Buddhism emerges as an organised religion, in an age made prosperous and stable by the mighty Kshatriya kingdoms along the Gangetic plain. In the Satapatha Brahmana, Buddha is pronounced as the ninth avatar of Vishnu, holding forth the promise of salvation and nirvana. It is an age of political uncertainty and social churning. Older kingdoms make way for the new. Migrations from Greece and Central Asia, new settlements in the north and west shift the focus onto new kings, eras and people. Sumitra, the last Suryavanshi King who reigns in Ayodhya, is witness to changing political fortunes : the decline of Greek kingdoms in the north-west, the rise of the Scythians or the Shakas and their slow settlement in Kutch, Kathiawar and Malwa. Like the Suryavanshi Kings, these rulers become the builders of empires in Bharat-varsha. Despite the prevalence of foreigners, Vedic religion and rituals remain sacrosant. Dharma and righteousness, enshrined in the Bhagavad-Gita, are popularised through Brahmanical teachings. The Gita emerges as a sacred text par excellence, precise and literary. It
is Kanaksen who makes history. He is the first of the Suryavanshi Kings
to migrate to Saurashtra.
The appellation 'Sen' ( meaning 'army') remains the martial name for many generations, to be followed by 'Dit' or 'Aditya' ( sun ). New
terrorities, new challenges : the descendants of Kanaksen establish themselves
in Saurashtra, the country of Sauras or Sun-worshippers.
The
rich heritage of Hindu values and traditions, emanating from the distinguished
royal house of Raghu, are preserved and nurtured.
From the fires of destruction that reduced Vallabhipura to ashes emerges the dynasty which continues to shape the destiny of Bharat-varsha. It
heralds new hope for the future….and provides continuity to the glorious
lineage of Suryavanshi Kings who descended from Ikshvaku and Ram
in Kosala.
|
| 119 | Langal | |
| 120 | Prasenjeet II | |
| 121 | Khsurduck | |
| 122 | Mulak Ranak | |
| 123 | Surath | |
| 124 | Sumitra
Vishvaraj Karma Vajranabh |
|
| 125 | Brajnabh | |
| 126 | Jeetshatru-sen | |
| 127 | Maha-sen | |
| 128 | Hans-sen | |
| 129 | Chandra-sen | |
| 130 | Sudham-sen | |
| 131 | Suhil-sen | |
| 132 | Vikram-sen | |
| 133 | Maharathi | |
| 134 | Atishayee | |
| 135 | Anchalsen | |
| 136 | Kanaksen | |
| 137 | Saubhil | |
| 138 | Mahasen II | |
| 139 | Vijaisen | |
| 140 | Ajaisen | |
| 141 | Abhangsen | |
| 142 | Mahabhayasen | |
| 143 | Sinhrai | |
| 144 | Sidhrath | |
| 145 | Sujaditya | |
| 146 | Sumukhaditya | |
| 147 | Dharpat-sen | |
| 148 | Sudantsen | |
| 149 | Vijaibhoop | |
| 150 | Somdutt | |
| 151 | Vijaisen | |
| 152 | Dharsen | |
| 153 | Dronsen | |
| 154 | Dhravsen | |
| 155 | Dharpat | |
| 156 | Grahsen |
|
(Courtesy: Rave Media and Marketing Communications)