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| 1 | Aditya Narayan | There
in the highest heaven
Dwell and reign those Gods who bear in common The name of Adityas... They are inviolable, imperishable, eternal beings... Their essence is the celestial light. They are the eternal sustainers of this luminous life which exists behind all phenomena. The
supreme soul,
From Brahma is descended Marichi, one of the seven great rishis...represented in the sky by the seven stars of the Great Bear, having bright crests. |
| 2 | Brahma | |
| 3 | Marichi | |
| 4 | Kashyap | |
| 5 | Vivaswat = Aditya | Kashyap
marries Aditi and begets the Adityas...and also Vivaswat...and to Vivaswat
is born the wise and mighty Manu...
Manu is revered as the law-giver. The Manusmriti or the laws of Manu lay down the structure which later become synonymous with Hinduism and the Hindu way of life. Manu
is the father of Ikshvaku and from him, the Suryavansh or the Sun Dynasty
draws its origins.
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| 6 | Manu | |
| 7 | Ikshvaku
Nabhag Dhrasth Prasu Shayati Narishyn |
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| 8 | Vikuk-kshi
Nimi Dand Nabhagarist Kurush Kubadh |
With
Nimi is founded the dynasty of Mithila in Videha. A great sage himself,
Nimi abandons his bodily form.
The body of Nimi is preserved from decay as if it were immortal. Nimi now resides, to quote the Vishnu Purana, in the eyes of all living creatures, in consequence of which their eyelids are ever opening and shutting. This blinking and winking of the eyes is called nimisha. |
| 9 | Puranjaya or Kukutsya | Puranjaya is the City Conqueror. He destroys all the enemies of the Gods and conquers the city of the daityas situated in the west. Indra assumes the form of a bull and carries Puranjaya upon his hump...as he rides on the hump, he obtains the name of Kukutstha. |
| 10 | Anena = Vena | Anena,
also called Vena, becomes the first King after Brahma expounds the concept
of Rajadharma or the law of government in which the notion of danda, authority
backed by force, becomes important. But Vena rules so unrighteously that
the Gods had to slay him.
After
the death of Vena, the Gods behold clouds of dust...from bands of men who
had taken to plundering because the country is left without a King.
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| 11 | Prithu | Prithu
is the first righteous ruler.
Prithu is the nourisher, provides grain and food for the people and enables them to domesticate animals. He pursues and milks the cow Viraj and receives the milk into his own hands for the benefit of Mankind. Then follows all kinds of corn and vegetables upon which people subsist now and perpetually. By granting life to earth, Prithu is her father and so the earth derives its name, Prithvi. Prithu consolidates his domains and protects his subjects who are in turn so pleased with him that they call him Raja. His rule is characterised by utopian conditions and the Raja ensures that the earth gives to each person whatever they require, the cows give milk, the trees bear luscious fruit and men are free from fear, old age, disease and calamities. Vishnu enters the body of Prithu, the Vishnu Purana states, and consecrates him as the Raja. The
Raja is now being graced with divinity as he assumes the role of the Protector
and the Provider for his people...
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| 12 | Vishvarandhi | |
| 13 | Chandra | |
| 14 | Yuvnashva -I | |
| 15 | Shavast | |
| 16 | Brahiyep | |
| 17 | Kuvalyashva | |
| 18 | Drahdhasva
Chandrasva Kailasva Bhadrasva |
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| 19 | Haryashwa | |
| 20 | Nikumbh | |
| 21 | Brahmanashava | |
| 22 | Kushava | |
| 23 | Senjit | |
| 24 | Yuvnashava II | |
| 25 | Mandhata | |
| 26 | Purukutsa | The son of Mandhata, Purukutsa is a celebrated warrior-King who reigns on the banks of the Narmada. Vishnu enters into his person for the purpose of destroying subterranean evil forces. The Vishnu Purana is revealed to Purukutsa, narrated to him by venerable sages. |
| 27 | Tresdasyu | His son, Tresdasyu, is a royal sage and the author of many hymns. He is renowned for his wisdom and generosity. |
| 28 | Anranya | |
| 29 | Harshsasva | |
| 30 | Arun or Vasuman | |
| 31 | Tridhanva | |
| 32 | Satyavrat | |
| 33 | Harishchandra | Piety
and sacrifice, honour and a sense of justice is exemplified by these Suryavanshi
Kings.
The most revered among whom is Harishchandra, the defender of the distressed. In Puranic literature and the epics, Harishchandra is hailed as Bhartendu, the one who embodies the hopes and aspirations of Bharat-varsha. Though
reduced to a state of utter helplessness by the sage Viswamitra, Harishchandra
never loses his piety, faith or his honour.
Vyasa's Mahabharata relates that he is raised to the heaven of Indra for his performance of the Rajasuya sacrifice and for his unbounded charity. |
| 34 | Rohtashva | |
| 35 | Haritashva | |
| 36 | Champ or Champu | |
| 37 | Sudev | |
| 38 | Vijai | |
| 39 | Bharook |
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(Courtesy: Rave Media and Marketing Communications)