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| 40 | Vraj | Virtue,
strength
and the power of meditation and prayer are symbolised by King Sangar of
Ayodhya and his descendants. The valiant King Sangar ( also referred
to as King Sagar ) performs the Ashwamedha sacrifice to appease the Gods.
In Valmiki's Ramayana, the dramatic story of the King's ensuing plight and dishonour is narrated. He dies a disconsolate King, immersed in sorrow, grieving over the loss of his sons. |
| 41 | Asit | |
| 42 | Sangar | |
| 43 | Anshuman | |
| 44 | Dileep | |
| 45 | Bhagirath | Redemption
to the family's honour comes with Bhagirath whose devotion brings down
from the heavens the holy Ganga which flows from the toe of Vishnu.
With the holy waters, Bhagirath performs the rites for his ancestors and secures for them their entry into heaven. Ganga is also known as Bhagirathi, a testimony to Bhagirath's pious perseverance. In
the Ramayana and Mahabharata, and in puranic literature, innumerable stories
abound about the warrior-Kings of Ayodhya who are upholders of dharma.
But when they strayed from the path of righteousness, they too had to pay
the price for it.
The dilemmas of dharma, the dangers of adharma, the need for perpetual vigilance to avoid sinful conduct are the eternal moral codes of Hinduism epitomised in the lives of these illustrious Suryavanshi Kings. |
| 46 | Shrut | |
| 47 | Nabh | |
| 48 | Sindhudeep | |
| 49 | Ayutayu | |
| 50 | Ritupern | |
| 51 | Sarvkam | |
| 52 | Saudas | |
| 53 | Mitrasah | |
| 54 | Ashmak | |
| 55 | Moolak | |
| 56 | Dashrath-I | |
| 57 | Vratsharma | |
| 58 | Vishvashah | |
| 59 | Khatvang | |
| 60 | Deeghbahoo | |
| 61 | Raghu | "As
long as the mountains stand and the rivers flow so long shall the Ramayana
be cherished among men and save them from sin."
With these prophetic words, Brahma reveals the Ramayana to Valmiki, who in turn composes the epic devoted to Raghu-kul. |
| 62 | Auj | |
| 63 | Dashrath- II | |
| 64 | Ram
Lakshman ( Angad & Chandraketu) Bharat (Taksh & Pushkal) Shatrughan (Subahu & Shatrughati) |
Ram,
as an avatar of Vishnu, remains the highest in virtue and wisdom.
The epic Ramayana celebrates his life as he is born to King Dashrath-II in Ayodhya in the state of Kosala. An introductory verse in the epic says, "He who reads and repeats this holy life-giving Ramayana is liberated from all his sins and exalted with all his posterity to the highest heaven." Ram's graceful frame and virile beauty, his strength and courage, the purity of his heart, his compassion and deep wisdom and his statesmanship make him the ideal Kshatriya King. With
his wife, Sita, Ram is the embodiment of purity, tenderness and conjugal
affection.
He is thus revered as Maryada Purshottam, one who is the upholder of the finest traditions of Mankind. Ram manifests the establishment of Hindu dharma in society and polity. This is Ram-Rajya, the epitome of the monarchical state. Ram's greatest virtue is in upholding the duties of the King even as he experiences hardships, sorrow and conflicts of life on earth. His triumph over the forces of evil, personified by Ravana of Lanka, is the hope for the world. The kingdom of Kosala reaches its zenith in the reign of Ram. |
| 65 | Kush
Lav |
In
Veer Vinod, the great poet Shymaldas, traces the lineage of the Guhilots
of Mewar from Kush, the elder of the twins.
Kush and Lav become kings of south and north Kosala. Kush builds Kusathali in the Vindhyas and Lav reigns at Shravasti. Kosala recedes in importance after Ram's departure. Videha, Anga and Magadha in the east, Kekaya, Sindhu, Sauvira in the north, Saurashtra in the west and the Dakshinatya states gain in might and importance. |
| 66 | Atithi | |
| 67 | Nisadh | |
| 68 | Nal | |
| 69 | Nabh | |
| 70 | Pundreek | |
| 71 | Sudhnva | |
| 72 | Devaneek | |
| 73 | Aneeh | |
| 74 | Pariyatra | |
| 75 | Bal | |
| 76 | Stahal | |
| 77 | Vajranabh | |
| 78 | Khagan |
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(Courtesy: Rave Media and Marketing Communications)